जो जानने योग्य है तथा जिसको जानकर मनुष्य परमानन्द को प्राप्त होता है, उसको भलीभाँति कहूँगा । वह अनादिवाला परमब्रह्रा न सत् ही कहा जाता है, न असत् ही ।।12।।
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I shall speak to you at lengh about that which ought to be known, and knowing which one attains supreme bliss. That supreme brahma, who is the lord of beginning less entities, is said to be neither sat(being) nor asat (non-being). (12)
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